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JOHN STONESTREET WITH
G. ShANe morris
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Is she running for President?
Is she not running? I’ve got no idea. But here’s why Oprah might win if she
runs, and more important, what that says about us.
“President Oprah Winfrey.” Get
used to those words, because I’m telling you, she can win. During the Golden
Globe Awards, the world’s best-known talk-show host accepted a lifetime
achievement award and gave a speech that earned a thunderous ovation and
ignited chatter of an eventual run for the White House.
Now, Oprah hasn’t been on TV
regularly for almost seven years, and for most people, television years are
like dog years. But the immediate veneration during and after the Golden
Globes reveals that she’s still a guiding star for countless Americans. Don’t
believe me? Rasmussen
polled likely voters on a potential Oprah-versus-Trump race, and if the
election were held tomorrow, she’d win by ten points.
Now whether or not the diva of
daytime television will make a bid for commander-in-chief, I don’t know. But
there’ still a lesson here for all of us. Specifically, there are two books
that describe why she could win. And you need to read them.
The first is one we’ve talked
about often on BreakPoint: Neil Postman’s “Amusing Ourselves to Death.” This
prophetic book showed how entertainment was dominating our culture,
distracting us, and teaching us to value the trivial. As a result, celebrities
became our heroes—experts on all topics, and apparently, serious contenders
for high political office.
And Oprah’s celebrity status is
unparalleled. Not to mention her brand offers people care, community, and a
sense of faith-–all via the glowing rectangle.
But while Postman’s book can
help us understand our cultural addiction to celebrity (and why that would
help and not hurt a presidential run, as it did Donald Trump), it can’t
explain the level of Oprah veneration we saw last Sunday night. That’s why I
recommend Ross Douthat’s “Bad Religion: How We Became a Nation of Heretics.”
Writing in
the New York Times just a few days ago, Douthat argued that if there is
an American religion, Oprah is the pope. In “Bad Religion” he explained what
American religion is.
America has always been a
breeding ground for heresy; think the Mormons, the Shakers, Scientology, etc.
But until recent decades, American heresies were peripheral to American
culture. Today, western culture spurns its Christian roots, and the
historically central Christian denominations have failed to cultivate strong Christian
faith within their ranks. So we shouldn’t be surprised that Oprah’s
self-help, self-centered, New Agey, do-it-yourself, gooey spirituality has
now moved to the center of American religious life.
According to Douthat, Oprah’s
“god within” philosophy is the dominant creed in America, and has been at least
since the nineties.
In the 1950s, the shared,
common inheritance at the cultural center of America was embodied by mainline
Protestant and Catholic churches and by religious figures such as Martin
Luther King, Jr., Reinhold Niebuhr, Fulton Sheen, and Billy Graham. Today, we
couldn’t even imagine such a thing as “America’s pastor” or a national
theologian. Instead, celebrities like Oprah have become, as Douthat puts it,
de facto popes.
But before we point fingers
without, the church has a lot to answer for within. We’ve so emphasized a
“personal experience” with Jesus, we’ve largely neglected what’s True about
Him. So, Oprah’s theology of self-empowerment and experience-centric
spirituality falls on eager, but theologically unformed, ears.
Whether or not she runs for
president, it shouldn’t surprise us just how many Americans are ready to
entrust the country to an entertainer who offers spiritual hope.
But it should also remind us
that our problems aren’t primarily economic or political. America’s greatest
affliction is a poverty of meaning, of purpose, of something to fill that
great spiritual emptiness we feel at the heart of our nation.
And as Chuck Colson said often,
and I will repeat, salvation will never come on Air Force One.
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